“And rested the sabbath day according to the commandment.”
Excerpts from Luke 23:56, and other places, in his "Expository Thoughts".
J. C. Ryle
We see in these verses the respect paid by Christ's disciples to the fourth commandment. We are told that the women who had prepared spices and ointment to anoint our Lord's body, "rested the Sabbath Day, according to the commandment."
This little fact is a strong indirect argument in reply to those who tell us that Christ abolished the fourth commandment. Neither here nor elsewhere do we find anything to warrant any such conclusion. We see our Lord frequently denouncing the man-made traditions of the Jews about Sabbath observance. We see Him purifying the blessed day from superstitious and unscriptural opinions. We see Him maintaining firmly that works of necessity and works of mercy were not breaches of the fourth commandment. But nowhere do we find Him teaching that the Sabbath was not to be kept at all. And here, in the verse before us, we find His disciples as scrupulous as any about the duty of keeping holy a Sabbath Day. Surely they could never have been taught by their Master that the fourth commandment was not intended to be binding on Christians.
Let us cling firmly to the old doctrine that the Sabbath is not a mere Jewish institution, but a day which was meant for man from the beginning, and which was intended to be honored by Christians quite as much as by Jews. Let us not doubt that the Apostles were taught by our Lord to change the day from the last day of the week to the first, although mercifully checked from publicly proclaiming the change, in order to avoid giving offence to Israel. Above all, let us regard the Sabbath as an institution of primary importance to man's soul, and contend earnestly for its preservation amongst us in all its integrity. It is good for body, mind and soul. It is good for the nation which observes it, and for the church which gives it honor. It is but a few steps from "no Sabbath" to "no God." The man who would make the Sabbath a day for business and pleasure, is an enemy to the best interests of his fellow-creatures. The man who supposes that a believer ought to be so spiritual as not to need the separation of one day in the week from the rest, can know but little of the human heart, or the requirements of our position in an ensnaring and evil world.
The Jews, as on many other occasions, found fault because Jesus healed a man who had been ill for thirty-eight years, on the Sabbath. They charged our Lord with a breach of the fourth commandment.
Our Lord's reply to the Jews is very remarkable. "My Father," he says, "worketh hitherto, and I also work." It is as though He said:—"Though my Father rested on the seventh day from His work of creation, He has never rested for a moment from His providential government of the world, and from His merciful work of supplying the daily wants of all His creatures. Were He to rest from such work, the whole frame of nature would stand still. And I also work works of mercy on the Sabbath day. I do not break the fourth commandment when I heal the sick, any more than my Father breaks it when He causes the sun to rise and the grass to grow on the Sabbath."
We must distinctly understand, that neither here nor elsewhere does the Lord Jesus overthrow the obligation of the fourth commandment. Neither here nor elsewhere is there a word to justify the vague assertions of some modern teachers, that "Christians ought not to keep a Sabbath," and that it is "a Jewish institution which has passed away." The utmost that our Lord does, is to place the claims of the Sabbath on the right foundation. He clears the day of rest from the false and superstitious teaching of the Jews, about the right way of observing it. He shows us clearly that works of necessity and works of mercy are no breach of the fourth commandment.
After all, the errors of Christians on this subject, in these latter days, are of a very different kind from those of the Jews. There is little danger of men keeping the Sabbath too strictly. The thing to be feared is the disposition to keep it loosely and partially, or not to keep it at all. The tendency of the age is not to exaggerate the fourth commandment, but to cut it out of the Decalogue, and throw it aside altogether. Against this tendency it becomes us all to be on our guard. The experience of eighteen centuries supplies abundant proofs that vital religion never flourishes when the Sabbath is not well kept.
Here, as in other places, we must take care that we do not put a wrong meaning on our Lord's conduct. We must not for a moment suppose that the Sabbath is no longer binding on Christians, and that they have nothing to do with the Fourth Commandment. This is a great mistake, and the root of great evil. Not one of the ten commandments has ever been repealed or put aside. Our Lord never meant the Sabbath to become a day of pleasure, or a day of business, or a day of traveling and idle dissipation. He meant it to be "kept holy" as long as the world stands. It is one thing to employ the Sabbath in works of mercy, in ministering to the sick, and doing good to the distressed. It is quite another thing to spend the day in visiting, feasting, and self-indulgence. Whatever men may please to say, the way in which we use the Sabbath a sure test of the state of our religion. By the Sabbath may be found out whether we love communion with God. By the Sabbath may be found out whether we are in tune for heaven. By the Sabbath, in short, the secrets of many hearts are revealed. There are only too many of whom we may say with sorrow, "These men are not of God, because they keep not the Sabbath day."