Bridges on Proverbs 17:16
 
 
Charles Bridges on Proverbs 17:16
 
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16. Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
 
A question of wonder and indignation! We often find this reckless infatuation in temporal things. A young man will spend a large income at the university in the professed purchase of wisdom, and yet idle away all his time! Is not the price manifestly in the hand of a fool, who has no heart to the advantages? The thoughtless rake might be warned even by his worldly friends, involving himself in debt, injuring his constitution, blasting his character. Is not this throwing away a valuable price by reckless folly?
Yet much more affecting is it to see the picture of this folly in religion. Why is a fool so blessed, seeing he hath no heart to improve his blessings? Birth, religious privileges, talents, time, influence, opportunity — all are a price to get wisdom. If the fool throws it away, the account of unprofitableness seals his sentence. (Matthew 25:24-30.) The grand price of inestimable value is in our hands. Yet how many thousand fools have no heart to buy, would rather lose it, than labour for it; rather go sleeping to hell, than toiling to heaven! The remnant of the ten tribes despised the opportunity put within their reach of coming up to the feast of the LORD. The town where Jesus was brought up, the cities where he wrought his miracles, willfully despised the price of wisdom. The Gadarenes threw away the pearl. Herod eyed it with curiosity; Pilate with indifference; the Jews with scorn. The rich youth preferred his own “goodly pearls” to it. Felix hoped to turn it to his own selfish purpose. Agrippa dared not purchase it. Were not all these pictures of the fool, that every day meets our eye? ‘That which “is more precious than rubies” (chapter 3:15) is to him more worthless than a pebble. That which “is more sweet than honey,” is tasteless as the white of an egg.’ He lives for himself, as if there was no God in the world. His heart is given to the world, as if it could be a God to him, or could fill up God's vacant place in his heart! Yet thus the realities of eternity — the mighty things of the Gospel — things that should drink up our spirits, are like “a tale that is told.” Enough that they should have a place in our creed, though never in our hearts. The world is preferred to heaven, time to eternity; and the immortal soul, for which such a cost has been paid, and such prospects prepared, perishes in folly. But lingerers will stop short of heaven. And will it not be a sword in the awakened conscience — ‘I might have been enriched, had I not wasted the golden opportunities of salvation, and fooled away the glorious days of the Son of man’? Yea — will not this be the sting of the never-dying worm — ‘Had I come to Christ when I might, I should not have been in this place of torment. I would not come then. I cannot come now’Lord, save me’ — cries the pious Howe — ‘from trifling with the things of eternity.’
But if I have a heart to this wisdom, there can be no doubt the price will get it. I shall find Him whom my soul needeth above all, and desires to love above all; whose lovely names are not empty names, but full of truth. Brother — Husband — Savior — would but the fool ponder, might not the picture attract his heart; as One “able to promote him to honour,” to give him an infinite compensation for toil or loss; whose very upbraidings are pity, whose strivings are tenderness; whose rebukes are love, whose smile is heaven.
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Matthew 25:24-30
24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Chapter 8:4, 5; 9:4-6. Isaiah 55:1-3. Romans 10:8. Revelation 3:20.
 

 
Proverbs 8:4, 5
4 Unto you, O men, I call; and my voice is to the sons of man. 5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
 
Proverbs 9:4-6
4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake the foolish, and live; and go in the way of understanding.
 
Isaiah 55:1-3
1 ¶ Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. {spend: Heb. weigh} 3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
 
Romans 10:8
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
 
Revelation 3:20
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
2 Chronicles 30:10.
 

 
2 Chronicles 30:10
10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Luke 4:28.
 

 
Luke 4:28
28 And all they in the synagogue, when they heard these things, were filled with wrath,
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Matthew 11:21.
 

 
Matthew 11:21
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Matthew 8:34.
 

 
Matthew 8:34
34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Luke 23:8. Compare Acts 17:21, 32.
 

 
Luke 23:8
8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
 
Compare
Acts 17:21, 32
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 32 ¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
John 18:38.
 

 
John 18:38
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Acts 13:46.
 

 
Acts 13:46
46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Mark 10:22.
 

 
Mark 10:22
22 And he was sad at that saying, and went away grieved: for he had great possessions.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Acts 24:25-27.
 

 
Acts 24:25-27
25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Acts 26:28.
 

 
Acts 26:28
28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Proverbs 3:15
15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Lawson.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Matthew 23:37. John 5:40.
 

 
Matthew 23:37
37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
 
John 5:40
40 And ye will not come to me, that ye might have life.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Matthew 25:10. Luke 13:25-28; 16:26.
 

 
Matthew 25:10
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
 
Luke 13:25-28
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
 
Luke 16:26
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Works, iii. 130.