Bridges on Proverbs 18:24
 
 
Charles Bridges on Proverbs 18:24
 
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24.  A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
 
To be without a friend marks a state of painful desolation. (Psalm 88:18.) On the other hand, a true friend is no common acquisition. (Proverbs 17:17.) There are many pretensions, many professions of friendship. But the jewel itself is as rare as it is precious. Yet what is life without this cheering, enriching blessing? Kings have left awhile their royalties for its enjoyment. (Psalm 55:14.) To Alexander the conquered world without his Hephaestion would have been a wilderness. But if a man hath friends, and would keep them, he must shew himself friendly. To throw them away by neglect, caprice, unreasonable disgust, or needless offense, is to shew himself utterly unworthy of the blessing. Observe Ruth and Naomi — each with warm reciprocity of interest laying herself out for the other. David practically acknowledged the kindness of his friends in distress. The Apostle dealt most delicately with his friend's wounded sensibility, and manifested the most considerate care for his companion's comforts. It is by such kind offices that the bond is mutually cemented. A man having friends shews himself friendly. Love begets love, and is accompanied with love. Not that this will shew itself in extravagant professions, or lavish praise, gratifying to the weak, but revolting to an intelligent, mind. The true expression will be in that unmistakable integrity, which at once shews the man, and makes the Christian shine.
Thus we shall take care to base our friendship upon the true foundation. Otherwise it may be snapped asunder by the veriest trifle, or it may become idolatrous love, usurping God's place in the heart. Sanguine and affectionate dispositions are much exposed to sudden fancies and mistaken impressions. But the charm is broken by the cold return or empty professions of the misplaced love; and the illusion is swept away in humbling disappointment. Wise men will refrain from the choice of many bosom friends, or involving a multiplication of duties, and too often of entangling difficulties.
The bond of real friendship is often closer than the natural tie. “The friend is as one's own soul.” (Deuteronomy 13:6.) Such was Jonathan unto David — a friend that sticketh closer than a brother — tender and sympathizing, while his brother was fraught with unkind suspicion. He dared the deadly displeasure of his father by open adherence, while his wife shewed her love at the expense of his name. Hiram's cordial kindness to Solomon, contrasts with his brother's unjust endeavour to keep him from the throne. Job's friends, notwithstanding their harsh misconceptions, abode fast with the afflicted sufferer, when his wife and family were “strange to him.” And do we not remember, that when the brethren of Jesus shrunk from the near position to his cross, “there stood by the cross the disciple whom Jesus loved,” gladly receiving from his lips the sacred deposit of his bereaved mother? (John 19:25-27.) Even natural minds of a high tone of feeling may exhibit this strength of friendship. But its surest bond is that which unites the whole family of God. The identity of sanctified taste; sympathy of union as Members of one body to one Head — hence flow magnetic attraction, heavenly, Divine friendship.
But where shall we find the complete filling-up of this exquisite picture, except in Him who became our Brother, that he might cleave to us closer than a brother in tenderness and help? (Hebrews 2:11, 14-18.) Let his people bear witness whether he be not the greatest, best, most loving, most disinterested and faithful of friends. Truly he “loveth at all times.” He is a friend to them that have no other friend; to those who have been his bitterest enemies; a friend who abides when all others have passed away. Mark him as a present friend, known and tried, able to enter into all that most deeply affects us; in temptation opening, when needed, “a way of escape;” in affliction cheering with the Divine Comforter; “in sickness making our bed;” in death sustaining us by “his rod and staff;” in eternity “receiving us to himself.” What brother sticketh so close as he, esteeming himself more honoured the more we lean upon him, “having no confidence in the flesh”?
And then, looking on the objects of his love; its freeness; its costliness; its perseverance notwithstanding all the discouragements of our perverseness and folly; “loving us to the end,” as parts and members of himself — how can we duly honour this our faithful, tender, unchanging, unchangeable friend? Are there none, who boast of their faithfulness to the creature, who yet have no sympathy with this Divine friendship, no reciprocal affection to this surpassing friend? Will not our very sensibilities condemn our indifference? For what stronger proof can there be of their depravity and disorder, than that they should be flowing to the creature-objects, cold and dead to the Divine Friend? Oh! let him be the first choice of youth, the tried and chosen Friend of maturing age, the Friend for eternity! Cultivate a closer acquaintance with him. Set the highest value upon his friendship. Live a life of joyous confidence on his all-sufficiency and love. Make him the constant subject of conversation. Avoid whatever is displeasing to him. Be found in those places where he meeteth his people. (Isaiah 64:5.) Long to be with him forever. Thus testify to all around — “This is my beloved, and this is my friend.” (Song of Solomon 5:16.) Is it not because men have no eyes to see him, that they have no heart to love him? Were but the eyes really opened, they would soon affect the heart; and all would be for him in entire devotedness of service.
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Psalm 88:18
18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.
 
 
Proverbs 17:17
17 ¶ A friend loveth at all times, and a brother is born for adversity.
 
 
Psalm 55:14
14 We took sweet counsel together, and walked unto the house of God in company. {We...: Heb. Who sweetened counsel}
 
 
     . . . . Friendship's the wine of life.
     A friend is worth all hazards we can run.
     Poor is the friendless master of a world:
     A world in purchase for a friend is gain. — Young.
 
 
Footnote:
Ruth 1:16; 2:11, 18, with 3:1-14, 16; 4:16.
 

 
Ruth 1:16
16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: {Intreat...: or, Be not against me}
 
Ruth 2:11, 18
11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. 18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
 
Ruth 3:1-14, 16
1 ¶ Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. {uncover: or, lift up the clothes that are on} 5 And she said unto her, All that thou sayest unto me I will do. 6 ¶ And she went down unto the floor, and did according to all that her mother in law bade her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. 8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. {turned: or, took hold on} 9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. {a near...: or, one that hath right to redeem} 10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. {city: Heb. gate} 12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. 13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. 14 ¶ And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. 16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
 
Ruth 4:16
16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
1 Samuel 30:26-31.
 

 
1 Samuel 30:26-31
26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD; {present: Heb. blessing} 27 To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir, 28 And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites, 30 And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach, 31
 
 
Footnote:
Philemon 8-20.
 

 
Philemon 8-20.
8 ¶ Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11 Which in time past was to thee unprofitable, but now profitable to thee and to me: 12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: 13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. 15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever; 16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 17 If thou count me therefore a partner, receive him as myself. 18 If he hath wronged thee, or oweth thee ought, put that on mine account; 19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. 20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
 
 
Footnote:
Titus 3:13.
 

 
Titus 3:13.
13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
 
 
Footnote:
Compare Ecclesiasticus 22:25.
 

 
Ecclesiasticus 22:25.
I will not be ashamed to salute a friend, neither will I hide myself from his face:
 
 
Deuteronomy 13:6
6 ¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
 
 
Footnote:
Bishop Coverdale’s version is very beautiful — ‘a friend that delighteth in love, doth a man more friendship, and sticketh faster unto him than a brother.’
 
 
Footnote:
1 Samuel 17:28, with 18:3; 19:2-4. 2 Samuel 1:26. It is interesting to observe the reciprocity with one exception (2 Samuel 16:1-4) on David's part to the end of life, 2 Samuel 9:1; 21:7.
 

 
1 Samuel 17:28
7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.
 
with
1 Samuel 18:3
3 Then Jonathan and David made a covenant, because he loved him as his own soul.
 
1 Samuel 19:2-4
2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself: 3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee. 4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
 
2 Samuel 1:26
26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
 
2 Samuel 16:1-4
1 ¶ And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king. {I humbly...: Heb. I do obeisance}
 
2 Samuel 9:1
1 ¶ And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?
 
2 Samuel 21:7
7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
1 Samuel 18:20, 28; 19:12-17, with 20:24-33.
 

 
1 Samuel 18:20, 28
20 And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him. {pleased him: Heb. was right in his eyes} 28 And Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him.
 
1 Samuel 19:12-17
12 So Michal let David down through a window: and he went, and fled, and escaped. 13 And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth. {image: Heb. teraphim} 14 And when Saul sent messengers to take David, she said, He is sick. 15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him. 16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster. 17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
 
1 Samuel 20:24-33
24 ¶ So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat. 25 And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul's side, and David's place was empty. 26 Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean. 27 And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day? 28 And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem: 29 And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king's table. 30 Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness? {Thou...: or, Thou perverse rebel: Heb. Son of perverse rebellion} 31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die. {shall...: Heb. is the son of death} 32 And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done? 33 And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
1 Kings 5. with 1:5.
 

 
1 Kings 5.
1 ¶ And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. {Hiram: also called, Huram} 2 And Solomon sent to Hiram, saying, 3 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet. 4 But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent. 5 And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name. {purpose: Heb. say} 6 Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians. {appoint: Heb. say} 7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people. 8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir. {considered: Heb. heard} 9 My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household. {appoint: Heb. send} 10 ¶ So Hiram gave Solomon cedar trees and fir trees according to all his desire. 11 And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year. {measures: Heb. cors} 12 And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together. 13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men. {levy: Heb. tribute of men} 14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy. 15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains; 16 Beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work. 17 And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house. 18 And Solomon's builders and Hiram's builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.
 
1 Kings 1:5
5 ¶ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. {be king: Heb. reign}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Job 2:11-13, with 19:13-17.
 

 
Job 2:11-13
11 ¶ Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him. 12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven. 13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
 
with
Job 19:13-17
13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me. 14 My kinsfolk have failed, and my familiar friends have forgotten me. 15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight. 16 I called my servant, and he gave me no answer; I intreated him with my mouth. 17 My breath is strange to my wife, though I intreated for the children's sake of mine own body. {mine...: Heb. my belly}
 
 
John 19:25-27
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. {Cleophas: or, Clopas} 26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
 
 
Hebrews 2:11, 14-18.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 ¶ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. {took not...: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold} 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
 
 
Footnote:
1 Corinthians 10:13.
 

 
1 Corinthians 10:13
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. {common...: or, moderate}
 
 
Footnote:
John 14:17, 18.
 

 
John 14:17, 18
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 ¶ I will not leave you comfortless: I will come to you. {comfortless: or, orphans}
 
 
Footnote:
Psalm 41:3.
 

 
Psalm 41:3
3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. {make: Heb. turn}
 
 
Footnote:
Psalm 23:4.
 

 
Psalm 23:4
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
 
 
Footnote:
John 14:3; 17:24.
 

 
John 14:3
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
 
John 17:24
24 ¶ Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
 
 
Footnote:
Romans 5:8.
 

 
Romans 5:8
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
 
 
Footnote:
John 6:37.
 

 
John 6:37
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
 
 
Footnote:
Ib. 15:13. 1 John 3:16.
 

 
John 15:13
13 Greater love hath no man than this, that a man lay down his life for his friends.
 
1 John 3:16
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
 
 
Footnote:
Isaiah 42:4. Hosea 11:7, 8. Malachi 3:6.
 

 
Isaiah 42:4
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. {discouraged: Heb. broken}
 
Hosea 11:7, 8
7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him. {none...: Heb. together they exalted not} 8 ¶ How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
 
Malachi 3:6
6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed,
 
 
Footnote:
John 13:1. See the beautiful Hymn in Olney Collection, B. i. 53.
 

 
John 13:1
1 ¶ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
 
 
Isaiah 64:5
5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
 
 
Song of Solomon 5:16
16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. {mouth: Heb. palate}