Bridges on Proverbs 26:6-9
 
 
Charles Bridges on Proverbs 26:6-9
 
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6.  He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. {damage: or, violence} 7.  The legs of the lame are not equal: so is a parable in the mouth of fools. {are...: Heb. are lifted up} 8.  As he that bindeth a stone in a sling, so is he that giveth honour to a fool. {bindeth...: or, putteth a precious stone in an heap of stones} 9.  As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
 
Surely this diversified exhibition of the foolishness of folly is an incentive to the study of heavenly wisdom. The fool is utterly unfit for service. When a message is sent by his hands, he makes so many mistakes, careless or willful, that it is like bidding him go when we have cut off his legs. Indeed we can only drink damage from his commission. The employment of the unbelieving spies spread damage of discontent and rebellion throughout the whole congregation. How careful should we be to entrust important business to trustworthy persons! Fools are either unqualified for their mission, or they have their own interests to serve, at whatever cost to their masters. Solomon himself drank damage, by employing an “industrious” servant, but a fool in wickedness, who “lifted up his hand against the king,” and spoiled his son of ten parts of his kingdom. (1 Kings 11:26-40.) Benhadad drank damage by sending a message by the hands of Hazael, who murdered his master, when the way was opened for his own selfish purposes. (2 Kings 8:8-15.)
See — again — how the fool exposes his shame. Never would a lame man shew his infirmity so much as if he were to pretend to feats of agility or strength. Never does a fool appear so ridiculous, as when making a show of wisdom. It only creates disgust, ‘A wise saying doth as ill become a fool, as dancing does a cripple.’ A parable — ‘an authoritative weighty saying,’ — in his mouth becomes a jest. “Is Saul also among the prophets? Why beholdest thou the mote that is in thy brother's eye; but considerest not the beam that is in thine own eye? Physician, heal thyself. Thou therefore that teachest another, teachest thou not thyself?”
Place the fool in honor. The sling makes the stone bound in it an instrument of death. The honor given to the fool makes him a curse to his fellow-creatures. The prime favorite of a despot, had not God restrained him, would have been the murderer of the chosen nation. (Esther 3:1-5.) Dangerous indeed is it to place unqualified persons in authority. ‘It is like putting a sword or a loaded pistol into a madman's hand.
But the fool does mischief also unconsciously to himself. ‘It is no more fit for a fool to meddle with a wise speech, than for a drunken man to handle a thorn bush.’ When the thorn goes up into his hand, his insensibility only makes the wound more deadly. Thus the fool's parable — his wise sayings, gathered he scarcely knows whence, go up into him like a thorn, sharply pricking his conscience. Yet he feels no compunction, no alarm. (Compare Ecclesiasticus 19:12.) Sad indeed is the sight (should it not make us tremble for ourselves?) of the ungodly prophet, dealing out from the mouth of God, yet with hardened indifference, words enough to “make both his ears to tingle.” (Numbers 23. 24.)
Such is the fool — a pest to is fellow-creatures; awfully responsible to his God! But in the sacred office how fearfully are this evil and responsibility increased! The great message, sent by the hands of ungodly servants, brings most serious damage to the Church. The parable — our Divine Master's wise and holy instruction — in the mouth of a fool is perverted and contradicted by his unholy life. “Unto the wicked God saith — What hast thou to do, to declare my statutes, or that thou shouldest take my covenant in thy mouth; seeing thou hatest instruction, and castest my words behind thee?” (Psalm 50:16, 17.) ‘Almighty God, who alone worketh great marvels, send down upon all Bishops and Curates the healthful spirit of thy grace;’ that “stewards faithful” to their trust (1 Corinthians 4:1, 2), “workmen that need not to be ashamed” (2 Timothy 2:15), true and authorized “ambassadors for Christ,” may be multiplied in the Church; and that fools — unfaithful ministers — may be rebuked and restrained.
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Chapter 10:26. Contrast 13:17; 25:13.
 

 
Proverbs 10:26
26 ¶ As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
 
Contrast
Proverbs 13:17
17 ¶ A wicked messenger falleth into mischief: but a faithful ambassador is health. {a faithful...: Heb. an ambassador of faithfulness}
 
Proverbs 25:13
13 ¶ As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
 
 
Footnote:
Numbers 13:32; 14:1-4.
 

 
Numbers 13:32
32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature. {men...: Heb. men of statures}
 
Numbers 14:1-4
1 ¶ And all the congregation lifted up their voice, and cried; and the people wept that night. 2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4 And they said one to another, Let us make a captain, and let us return into Egypt.
 
 
1 Kings 11:26-40
26 ¶ And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. {repaired: Heb. closed} 28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. {was industrious: Heb. did work} {charge: Heb. burden} 29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: 30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces: 31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee: 32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:) 33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. 34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes: 35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes. 36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there. {light: Heb. lamp, or, candle} 37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel. 38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee. 39 And I will for this afflict the seed of David, but not for ever. 40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
2 Kings 8:8-15
8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease? 9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? {with...: Heb. in his hand} 10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die. 11 And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. {stedfastly: Heb. and set it} 12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child. 13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria. 14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover. 15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Chapter 17:7. Compare Ecclesiasticus 20:20.
 

 
Proverbs 17:7
7 ¶ Excellent speech becometh not a fool: much less do lying lips a prince. {Excellent...: Heb. A lip of excellency} {lying...: Heb. a lip of lying}
 
Compare
Ecclesiasticus 20:20
A wise sentence shall be rejected when it cometh out of a fool's mouth; for he will not speak it in due season.
 
 
Footnote:
Bp. Patrick.
 
 
Footnote:
Parkhurst.
 
 
Footnote:
1 Samuel 19:24. Matthew 7:3-5. Luke 4:23. Romans 2:21.
 

 
1 Samuel 19:24
24 And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? {lay: Heb. fell}
 
Matthew 7:3-5
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
 
Luke 4:23
23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
 
Romans 2:21
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 
 
Footnote:
Judges 9:6. 1 Samuel 8:1-3.
 

 
Judges 9:6
6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem. {plain: or, oak}
 
1 Samuel 8:1-3
1 ¶ And it came to pass, when Samuel was old, that he made his sons judges over Israel. 2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba. 3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
 
 
Esther 3:1-5
1 ¶ After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. 5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
 
 
Footnote:
Scott in loco. Parkhurst, and other critics prefer the marg. reading — shewing that honor is lost upon a fool, like a precious stone covered up in a promiscuous heap. ‘He that setteth a foole in hye dignite, that is even as yf a man dyd caste a precious stone upon the galous.’ Bp. Coverdale — alluding to the custom of throwing a stone to the heap, under which the criminal was buried. The reading of the text is however well supported both by the Vulgate and LXX.
 
 
Footnote:
Bp. Hall.
 
 
Compare Ecclesiasticus 19:12.
12 As an arrow that sticketh in a man's thigh, so is a word within a fool's belly.
 
 
Numbers 23.
1 ¶ And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams. 2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram. 3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place. {to an...: or, solitary} 4 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram. 5 And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. 6 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab. 7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. 8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied? 9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations. 10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his! {me: Heb. my soul, or, my life} 11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether. 12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth? 13 ¶ And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence. 14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar. {Pisgah: or, the hill} 15 And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder. 16 And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus. 17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken? 18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: 19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? 20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it. 21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them. 22 God brought them out of Egypt; he hath as it were the strength of an unicorn. 23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! {against: or, in} 24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain. 25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all. 26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do? 27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence. 28 And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon. 29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
 
Numbers 24.
1 ¶ And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. {to seek...: Heb. to the meeting of} 2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him. 3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: {whose...: Heb. who had his eyes shut, but now opened} 4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 5 How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! 6 As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters. 7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. 8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. 9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee. 10 ¶ And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. 11 Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour. 12 And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying, 13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak? 14 And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days. 15 ¶ And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: 16 He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. {smite...: or, smite through the princes of} 18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. 19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city. 20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever. {the nations: the nations that warred against Israel} {that...: or, even to destruction} 21 And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock. 22 Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive. {the Kenite: Heb. Kain} {until...: or, how long shall it be ere Asshur carry thee away captive} 23 And he took up his parable, and said, Alas, who shall live when God doeth this! 24 And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever. 25 And Balaam rose up, and went and returned to his place: and Balak also went his way.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
1 Samuel 2:17. Jeremiah 23:15. Hence the solemn responsibility of the Ordination Rule. 1 Timothy 5:22.
 

 
1 Samuel 2:17
17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
 
Jeremiah 23:15
15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land. {profaneness: or, hypocrisy}
 
1 Timothy 5:22
22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
 
 
Psalm 50:16, 17
16 ¶ But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee.
 
 
Footnote:
Liturgy.
 
 
1 Corinthians 4:1, 2
1 ¶ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be found faithful.
 
 
2 Timothy 2:15
15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.