Bridges on Proverbs 3:13-15
 
 
Charles Bridges on Proverbs 3:13-15
 
 1-2 
 3-4 
 5-6 
 7-8 
 9-10 
 11-12 
 13-15 
 16-18 
 19-20 
 21-22 
 23-26 
 27-28 
 29-30 
 31-32 
 33 
 34 
 35 
 

13. ¶ Happy is the man that findeth wisdom, and the man that getteth understanding. {that getteth...: Heb. that draweth out understanding} 14. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
 
Who does not admire this glowing picture of happiness? The wisdom of this world affords no such happiness. (Ecclesiastes 1:18.) Yet cold and barren is admiration, without an interest in the blessing. The happy man has found a treasure, where possibly he least expected it, under the chastening of the LORD. David and Manasseh (2 Chronicles 33:12, 13) found (as who hath not found?) ‘God's house of correction to be a school of instruction.’ Under all circumstances, however, prayerful diligence in the search of wisdom ensures success. (Chapter 2:1-6.) The naturally wise man is a fool in heavenly wisdom. The man of prayer getteth understanding, draweth it out to light, as out of the hid treasure. We wonder not at the merchant-man's concentrated interest at his untiring toil. Here the wise man, himself enriched with the merchandise of fine gold (1 Kings 9:26-28) points out to us a better merchandise. It the search of “the pearl of great price,” more precious than rubies, yea, than all things that could be desired. So the apostle judged. So upon a trial he found it. All the world's show, all his former valuable “gain, he counted as dung and dross” for “the true wisdom” — “the excellency of the knowledge of Christ Jesus his Lord.” (Philippians 3:4-8.) Never will solid happiness be known without this singleness of judgment and purpose. This inestimable blessing must have the throne. The waverer and the half-seeker fall short. Determined perseverance wins the prize. (Philippians 3:12-14.)
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Happy man. — Heb. Plural. Compare Psalm 1:1; Psalm 32:1. Blessedness — to mark supreme and perfect happiness. See the beautiful description of Wisdom, Ecclesiasticus 24:1-19.
 

 
Psalm 1:1
1 ¶ Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. {ungodly: or, wicked}
 
Psalm 32:1
1 ¶ {A Psalm of David, Maschil.} Blessed is he whose transgression is forgiven, whose sin is covered. {A Psalm...: or, A Psalm of David giving instruction}
 
Ecclesiasticus 24:1-19-
Wisdom shall praise herself, and shall glory in the midst of her people. In the congregation of the most High shall she open her mouth, and triumph before his power. I came out of the mouth of the most High, and covered the earth as a cloud. I dwelt in high places, and my throne is in a cloudy pillar. I alone compassed the circuit of heaven, and walked in the bottom of the deep. In the waves of the sea and in all the earth, and in every people and nation, I got a possession. With all these I sought rest: and in whose inheritance shall I abide? So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel. He created me from the beginning before the world, and I shall never fail. In the holy tabernacle I served before him; and so was I established in Sion. Likewise in the beloved city he gave me rest, and in Jerusalem was my power. And I took root in an honourable people, even in the portion of the Lord's inheritance. I was exalted like a cedar in Libanus, and as a cypress tree upon the mountains of Hermon. I was exalted like a palm tree in En-gaddi, and as a rose plant in Jericho, as a fair olive tree in a pleasant field, and grew up as a plane tree by the water. I gave a sweet smell like cinnamon and aspalathus, and I yielded a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, and as the fume of frankincense in the tabernacle. As the turpentine tree I stretched out my branches, and my branches are the branches of honour and grace. As the vine brought I forth pleasant savour, and my flowers are the fruit of honour and riches. I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him. Come unto me, all ye that be desirous of me, and fill yourselves with my fruits. For my memorial is sweeter than honey, and mine inheritance than the honeycomb. They that eat me shall yet be hungry, and they that drink me shall yet be thirsty. He that obeyeth me shall never be confounded, and they that work by me shall not do amiss. All these things are the book of the covenant of the most high God, even the law which Moses commanded for an heritage unto the congregations of Jacob. Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour. He filleth all things with his wisdom, as Phison and as Tigris in the time of the new fruits. He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest. He maketh the doctrine of knowledge appear as the light, and as Geon in the time of vintage. The first man knew her not perfectly: no more shall the last find her out. For her thoughts are more than the sea, and her counsels profounder than the great deep. I also came out as a brook from a river, and as a conduit into a garden. I said, I will water my best garden, and will water abundantly my garden bed: and, lo, my brook became a river, and my river became a sea. I will yet make doctrine to shine as the morning, and will send forth her light afar off. I will yet pour out doctrine as prophecy, and leave it to all ages for ever. Behold that I have not laboured for myself only, but for all them that seek wisdom.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ecclesiastes 1:18
18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Psalm 119:67, 71. Hence he commends it, Psalm 94:12.
 

 
Psalm 119:67, 71
67 ¶ Before I was afflicted I went astray: but now have I kept thy word. 71 ¶ It is good for me that I have been afflicted; that I might learn thy statutes.
 
Psalm 94:12
12 ¶ Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
2 Chronicles 33:12, 13
12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, 13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Trapp. in loco.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Proverbs 2:1-6
1 ¶ My son, if thou wilt receive my words, and hide my commandments with thee; 2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; {liftest...: Heb. givest thy voice} 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
M.R. Compare Chapter 8:35. M.R. Chapter 2:4. Matthew 13:44.
 

 
Proverbs 8:35
35 For whoso findeth me findeth life, and shall obtain favour of the LORD. {obtain: Heb. bring forth}
 
Proverbs 2:4
4 If thou seekest her as silver, and searchest for her as for hid treasures;
 
Matthew 13:44
44 ¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Impiger extremos currit mercator ad Indos,
Per mare pauperiem fugiens, per saxa, per ignes.
Hor. Epis. i. 1. 45.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1 Kings 9:26-28
26 And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom. {shore: Heb. lip} 27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. 28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Matthew 13:45, 46, with Chapter 23:23. Compare Proverbs 8:11, 19; Job 28:15-18. Most truly does the great Moralist define Wisdom to be ‘The knowledge of the most honourable things’ — episteme twn timiwtatwn. — Arist. Ethic b. vi. chap. vii.
 

 
Matthew 13:45, 46
45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46 and having found one pearl of great price, he went and sold all that he had, and bought it.
 
with
Proverbs 23:23
23 Buy the truth, and sell it not; Yea, wisdom, and instruction, and understanding.
 
Compare
Proverbs 8:11, 19
11 For wisdom is better than rubies; And all the things that may be desired are not to be compared unto it. 19 My fruit is better than gold, yea, than fine gold; And my {1} revenue than choice silver. {1) Or increase}
 
Job 28:15-18.
15 It cannot be gotten for {1} gold, Neither shall silver be weighed for the price thereof. {1) Or treasure} 16 It cannot be valued with the gold of Ophir, With the precious {1} onyx, or the sapphire. {1) Or beryl} 17 Gold and glass cannot equal it, Neither shall it be exchanged for {1} jewels of fine gold. {1) Or vessels} 18 No mention shall be made of coral or of crystal: Yea, the price of wisdom is above {1} rubies. {1) Or red coral; Or pearls}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Philippians 3:4-8
4 ¶ Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Philippians 3:12-14
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.