Bridges on Proverbs 6:30-35
 
 
Charles Bridges on Proverbs 6:30-35
 
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 12-15 
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 30-35 
 

30.  Men do not despise a thief, if he steal to satisfy his soul when he is hungry; 31. But if he be found, he shall restore sevenfold; he shall give all the substance of his house. 32. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. {understanding: Heb. heart} 33. A wound and dishonour shall he get; and his reproach shall not be wiped away. 34. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. 35. He will not regard any ransom; neither will he rest content, though thou givest many gifts. {He will...: Heb. He will not accept the face of any ransom}
 
Here is no excuse or impunity for the thief. The full restitution that he is compelled to make — perhaps sweeping away all his little substance — proves that no extremity can excuse “the transgression of the law.” (Compare 1 Corinthians 6:10, with 1 John 3:4.) Let him earn his bread by honest industry. If the fruits of industry fail, let him, trusting in God, seek the help of his fellow-creatures. If he have faith to trust, he will never be forced to steal. (See Matthew 6:25-33.) Yet his extreme temptation renders him an object rather of pity than of scorn — Men do not despise him.
But the sin of the adulterer claims no sympathy. His plea is not the cry of hunger, but of lust; not want, but wantonness; not the lack of bread, but of understanding. (Compare Ecclesiastes 7:25, 26; Jeremiah 5:8, 21.) He is willfully given up to his sin. He destroyeth his own soul. (Leviticus 20:10. Chapter 2:18, 19; 5:22, 23; 7:22, 23. Ephesians 5:5.) He gets a wound — not like the soldier or the martyr for Christ — full of honour; but rankling on his conscience (Psalm 32:3, 4), and bringing dishonour and indelible reproach upon his name. The tremendous passions of jealousy and rage shut out all forgiveness. The face of no one who offered a ransom would be accepted. No compensation (Genesis 39:19, 20. Judges 19:29, 30), however costly, will content.
Such are the many sins (2 Samuel 11:6-24), the awfully destructive miseries, flowing from the breach of God's holy commandment. ‘Oh! how great iniquity’ — exclaimed the godly Augustine — ‘is this adultery! How great a perverseness! The soul, redeemed by the precious blood of Christ, is thus for the pleasures of an hour given to the devil; a thing much to be lamented and bewailed; when that which delighteth is soon gone, that which tormenteth remaineth without end.’
And shall not this fearful picture of sin and its consequences (which Solomon, alas! was too well fitted to draw) teach us to avoid everything that may be temptation; to be sensitive to the first intimations of its becoming so; to close every avenue of sense to the entrance of this seductive poison; to shun all communications that taint the purity of taste, that familiarize the mind with impurity, that give a vivid interest to associations from which a chaste imagination recoils with disgust? Let us learn to seek Divine strength to “watch and pray” continually; and, while we “think we stand, to take heed lest we fall.” (1 Corinthians 10:12.)
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Exodus 22:1-4. Seven-fold — not literally. Four or five-fold was the extent of the Divine requirement. Compare Luke 19:8. It means full (ver. 3) and satisfactory — and indefinite number. Compare Genesis 4:15, 24; Psalm 79:12, and alia passim. Compare Job 20:18.
 

 
Exodus 22:1-4
1 ¶ If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. {or a sheep: or, or a goat} 2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. 3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. 4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
 
Compare
Luke 19:8
8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
 
Exodus 22:3
3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
 
Genesis 4:15, 24
15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
 
Psalm 79:12
12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
 
Job 20:18
18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein. {his...: Heb. the substance of his exchange}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Compare
1 Corinthians 6:10
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
 
with
1 John 3:4
4 ¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
 
 
Matthew 6:25-33
25 ¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 
 
Compare
Ecclesiastes 7:25, 26
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: {I applied...: Heb. I and mine heart compassed} 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. {whoso...: Heb. he that is good before God}
 
Jeremiah 5:8, 21
8 They were as fed horses in the morning: every one neighed after his neighbor's wife. 21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: {understanding: Heb. heart}
 
 
Leviticus 20:10
10 ¶ And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
 
Proverbs 2:18, 19
18 For her house inclineth unto death, and her paths unto the dead. 19 None that go unto her return again, neither take they hold of the paths of life.
 
Proverbs 5:22, 23
22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. {sins: Heb. sin} 23 He shall die without instruction; and in the greatness of his folly he shall go astray.
 
Proverbs 7:22, 23
22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; {straightway: Heb. suddenly} 23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
 
Ephesians 5:5
5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Psalm 32:3, 4
3 When I kept silence, my bones waxed old through my roaring all the day long. 4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
 
 
Footnote:
Chapter 5:9. Genesis 38:23; 49:4. 2 Samuel 3:13; 13:13. 1 Kings 15:5, with Matthew 1:6. Nehemiah 13:26. Compare Deuteronomy 23:2.
 

 
Proverbs 5:9
9 Lest thou give thine honour unto others, and thy years unto the cruel:
 
Genesis 38:23
23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her. {be shamed: Heb. become a contempt}
 
Genesis 49:4
4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch. {thou shalt...: Heb. do not thou excel} {he went...: or, my couch is gone}
 
2 Samuel 3:13
13 And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face. {that is: Heb. saying}
 
2 Samuel 13:13
13 And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
 
1 Kings 15:5
5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
 
with
Matthew 1:6
6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
 
Nehemiah 13:26
26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
 
Compare
Deuteronomy 23:2
2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Genesis 34:7; 49:5-7. Numbers 5:14. Esther 7:7-10. Ezekiel 16:38. Schultens remarks that no version fully expresses the strength of the original. Rage, ‘Ignitio.’ In loco.
 

 
Genesis 34:7
7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
 
Genesis 49:5-7
5 ¶ Simeon and Levi are brethren; instruments of cruelty are in their habitations. {instruments...: or, their swords are weapons of violence} 6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. {digged...: or, houghed oxen} 7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
 
Numbers 5:14
14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
 
Esther 7:7-10
7 ¶ And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king. 8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face. {before me: Heb. with me} 9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon. {gallows: Heb. tree} 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
 
Ezekiel 16:38
38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. {as: Heb. with judgments of}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Genesis 39:19, 20
19 ¶ And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.
 
Judges 19:29, 30
29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel. 30 And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
 
 
2 Samuel 11:6-24
6 ¶ And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. 7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered. {how Joab...: Heb. of the peace of, etc} 8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king. {followed...: Heb. went out after him} 9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. 10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house? 11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. 12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 ¶ And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. {hottest: Heb. strong} {from him: Heb. from after him} 16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were. 17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king, 20 And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall? 21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also. {Jerubbesheth: also called, Jerubbaal} 22 So the messenger went, and came and shewed David all that Joab had sent him for. 23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate. 24 And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
The quaint lines of an old Chronicler give an awful picture —
 
      ‘Corpus, opes, animum, famam, vim, lumina, scortum
      Debilitat, perdit, necat, aufert, eripit, orbat.’
 
Quoted by Trapp on verse 26.
 

 
Proverbs 6:26
26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. {the adulteress: Heb. the woman of a man, or, a man's wife}
 
 
Footnote:
Lib. de Honest. Mulier quoted by Lavater on verse 26.
 

 
Proverbs 6:26
26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. {the adulteress: Heb. the woman of a man, or, a man's wife}
 
 
1 Corinthians 10:12
12 Wherefore let him that thinketh he standeth take heed lest he fall.