Bridges on Proverbs 6:6-11
 
 
Charles Bridges on Proverbs 6:6-11
 
 1-5 
 6-11 
 12-15 
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 20-24 
 25-29 
 30-35 
 

6.  ¶ Go to the ant, thou sluggard; consider her ways, and be wise: 7. Which having no guide, overseer, or ruler, 8. Provideth her meat in the summer, and gathereth her food in the harvest. 9. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? 10. Yet a little sleep, a little slumber, a little folding of the hands to sleep: 11. So shall thy poverty come as one that travelleth, and thy want as an armed man.
 
‘It is a shame’ — said the heathen philosopher — ‘not to learn morals from the small animals.’ Yet what a proof is it of the degradation of the fall, that “man, created in the image of God,” and made wiser than the creation (Genesis 1:26. Job 35:11), should be sent, as here, to this insignificant school for instruction! The ant, having no guide to direct her work, no overseer to inspect her, or ruler to call her to account (Compare chapter 30:27, and contrast Exodus 5:13, 14; 1 Kings 5:16); yet gathereth with diligent foresight the summer and harvest store for her winter need. Let the sluggard consider her ways, and be wise. He sleeps over his work, and, if for a moment half-startled by some rousing call, still pleads for a little more sleep, and folds his hands to sleep. Present ease is all he calculates on, all he provides for. The future he carefully keeps out of sight, to be provided for, like the present, when it comes. Thus life runs to waste. Poverty comes step by step as one that travelleth, and like an armed man, with irresistible violence. (Chapter 10:4; 13:4; 19:15, 24; 20:4; 21:25; 24:33, 34.)
Perhaps he perverts his Master's word to excuse his sloth. But, if we are to “take no anxious thought for tomorrow” (his true meaning), are we to take none at all? Care is a duty, a parental obligation (2 Corinthians 12:14. Compare Genesis 30:30; 41:33), and, therefore, a component part of godliness. Carefulness is a sin (Luke 10:41. 1 Corinthians 7:32), a needless burden to ourselves, an unworthy distrust of God. (Matthew 6:25, 33.) The diligent use of providential means honours God. (Chapter 10:5; 24:27.)
But much more loudly would we call to the spiritual sluggard. Thou that art sleeping away the opportunities of grace; not “striving to enter in at the strait gate” (Luke 13:24); taking thy salvation for granted; hoping that thou shalt “reap that which thou hast not sown, and gather where thou hast not strawed” (Matthew 25:26) — Go to the ant, thou sluggard; consider her ways, and be wise. Improve, after this pattern, the summer and harvest season — the time of youth, the present, perhaps the only moment. The ant hath no guide. How many guides have you — conscience — the Bible — ministers! (Job 32:8. Psalm 119:105. Malachi 2:7.) She has no overseer. You are living before Him whose “eyes are as a flame of fire.” (Chapter 15:3. Revelation 1:14; 2:18.) She has no ruler calling her to account. “Every one of us must give account of himself unto God.” (Romans 14:12.) How long then wilt thou sleep, O Sluggard? — is the solemn remonstrance of thy God. (Compare chapter 1:22; 1 Kings 18:21.) Thy sleep is not like that of the body, refreshing at the dawn of day; but it is that of the poisoned draught, heavier and heavier; the slumber of death. “Awake, thou that sleepest, and Christ shall give thee light.” (Ephesians 5:14.) Slight not the call of the present moment. The spell grows stronger as resistance is delayed. Every day's slumber makes it more improbable whether thou wilt ever awaken at all. The intended struggle of tomorrow is a delusion. A thousand such tomorrows there may be; and yet thou mayest be found at last perishing in thy poverty, and the King of terror will come as an armed man to summon thee to judgment.
But how one is made to feel that from this deep slumber no voice but Omnipotence can rouse! Enter the sluggard's chamber; put aside his curtain; hang over his bed; sound a solemn cry in his ears — How long? endeavour even to open his eyelids to the light of day; and yet the spell is too strong for man. He shifts his posture, murmurs his cry — a little more sleep — and slumbers again. Christians! you feel the helplessness of your work. Then call in the power of God in your brother's behalf — “Lighten his eyes, lest he sleep the sleep of death.” (Psalm 13:3.)
And then, as for thyself — grow in intense energy in thy high calling. Remember, faith without diligence is slumbering delusion. Faith is the practical energy of a living faith. Always, therefore, look at sloth, not as an infirmity, but as a sin, affecting the whole man: growing upon us with unperceived power. Allow it therefore no rest, no time to root itself. Resist it in all its forms — bodily, mental, spiritual: indulgence of sleep and appetite: self-pleasing in all its subtle and plausible workings. Live by rule. Have your time strictly arranged. Be employed in early work for God. Store the mind with useful knowledge; ever reserving the first place for an industrious and prayerful study of the book of God. “Mortify” this baneful lust “through the Divine Spirit” (Romans 8:13); drawing all your motives from the death (Ibid. 6:6), the life (Mark 1:32-35), the rules of Christ. (Luke 9:23. Romans 13:11-14.) Victory will soon declare for you; and how enriching will be the spoil!
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Pudeat ab exiguis animalibus non trahere mores. — Seneca, De Clementia. Lib. i.
 
 
Genesis 1:26
26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
 
Job 35:11
11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
 
 
Compare
Proverbs 30:27
27 The locusts have no king, yet go they forth all of them by bands; {by...: Heb. gathered together}
 
and contrast
Exodus 5:13, 14
13 And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw. {your daily...: Heb. a matter of a day in his day} 14 And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
 
1 Kings 5:16
16 Beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
 
 
Footnote:
Chapter 10:5; 30:25. Horace's miser quotes this example as an excuse for hoarding. But — as the poet replies — it was to use the hoard in the winter — prudent care, not covetousness. Sat i.32. See also Virgil's exquisite picture, AEn. iv. 402, &c. The hoarding spirit of the ants, though attested by numerous writers and naturalists, does not characterize those known to us; though the habits of the species in a warmer climate would probably widely differ from our own. Some, however, have thought, that Solomon only refers to their wisdom and prudence in preparing suitable food in summer and harvest, when it is most plentiful. — See Kirby and Spence's Entomology, ii. 46.
 

 
Proverbs 10:5
5 ¶ He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
 
Proverbs 30:25
25 The ants are a people not strong, yet they prepare their meat in the summer;
 
 
Proverbs 10:4
4 ¶ He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
 
Proverbs 13:4
4 ¶ The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
 
Proverbs 19:5, 24
15 ¶ Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 24 ¶ A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
 
Proverbs 20:4
4 ¶ The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. {cold: or, winter}
 
Proverbs 21:25
25 ¶ The desire of the slothful killeth him; for his hands refuse to labour.
 
Proverbs 24:33, 34
33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man. {an...: Heb. a man of shield}
 
 
Footnote:
Matthew 6:34. Solicite et anxie cogito; at plus est solicitum esse, quam cogitare, as Erasmus notices, and that of Tully confirms, — Solicitudo est aegritudo cum cogitatione. ‘The root of the word expresses the dividing of the mind into divers thoughts.’ — Leigh's Critica Sacra. Compare Philippians 4:6.
 

 
Matthew 6:34
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
 
Compare
Philippians 4:6
6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
 
 
2 Corinthians 12:14
14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
 
Compare
Genesis 30:30
30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? {increased: Heb. broken forth} {since...: Heb. at my foot}
 
Genesis 41:33
33 ¶ Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. {officers: or, overseers} 35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. 36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. {perish...: Heb. be not cut off}
 
 
Footnote:
1 Timothy 5:8. Our Lord had a bag for the provision of his family. John 13:29.
 

 
1 Timothy 5:8
8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. {house: or, kindred}
 
John 13:29
29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
 
 
Luke 10:41
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
 
1 Corinthians 7:32
32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: {that belong...: Gr. of the Lord}
 
 
Matthew 6:25 33
25 ¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 
 
Proverbs 10:5
5 ¶ He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
 
Proverbs 24:27
27 ¶ Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
 
 
Luke 13:24
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
 
 
Matthew 25:26
26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 
 
Job 32:8
8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
 
Psalm 119:105
105 ¶ NUN. Thy word is a lamp unto my feet, and a light unto my path. {lamp: or, candle}
 
Malachi 2:7
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
 
 
Proverbs 15:3
3 ¶ The eyes of the LORD are in every place, beholding the evil and the good.
 
Revelation 1:14
14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
 
Revelation 2:18
18 ¶ And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
 
 
Romans 14:12
12 So then every one of us shall give account of himself to God.
 
 
Compare
Proverbs 1:22
22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
 
1 Kings 18:21
21 ¶ And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. {opinions: or, thoughts}
 
 
Ephesians 5:14
14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. {he: or, it}
 
 
Psalm 13:3
3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;
 
 
E-compiler's footnote:
This is exactly how this sentence reads in the hardcover book (i.e., “Faith is the practical energy of a living faith.”). It is wondered however if this might be an error. Perhaps it originally read (or should have read): “Diligence is the practical energy of a living faith.” (see the preceding sentence where “faith” and “diligence” are thematically tied together...)
 
 
Romans 8:13
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
 
 
Romans 6:6
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
 
 
Mark 1:32-35
32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33 And all the city was gathered together at the door. 34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. {to speak...: or, to say that they knew him} 35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
 
 
Luke 9:23
23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
 
Romans 13:11-14
11 ¶ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. {honestly: or, decently} 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.