23. The desire of the righteous is only good: but the expectation of the wicked is wrath.
‘Desire is the wing of the soul, whereby it moveth, and is carried to the thing which it loveth, as the eagle to the carcass, in the Scripture Proverbs (Job 39:30. Matthew 24:28), to feed itself upon it, and to be satisfied with it.’† The desire of the righteous must be good, because it is God's own work. (Psalm 10:17. Romans 8:26, 27.) It must be only good, because it centers in himself. (Psalm 73:25. Isaiah 26:8, 9.) God in Christ is his portion: and what earthly portion can compare with it? (Psalm 4:6, 7) — his object; and what object is worth living for — worth half a serious thought — besides? (Romans 14:8, 9. 1 Corinthians 6:19, 20. Philippians 1:21.) Only let me subordinate my desires to his will (1 John 5:14); and I shall be equally happy, whether they be granted or withheld. (1 Kings 8:17, 18.) As a physician, “he knoweth my frame” (Psalm 103:14); what is, what is not, expedient for me. “As a Father, he pitieth” my weakness. (Ib. Verse 13.) As a God, he fully supplies my real need. (Philippians 4:19.) The desire, therefore, inwrought by him, fixed on him, submitted to his will, must be good. But might not an angel weep to see the corrupt mixture† of worldliness (Mark 10:35-37), selfishness (2 Samuel 23:15. Jonah 4:8, 9), pride? (1 Chronicles 21:1, 2.) Yet is this against our better will. (Romans 7:15.) The main strength of the desire is to God; even though the tossing tempest of sin and Satan may combine to drive it out of its course. (Romans 7:22.) In despite of this mighty assault — “LORD, all my desire is before thee; thou knowest all things; thou knowest that I love thee.” (Psalm 38:9. John 21:17.) ‘Thou didst put into my mind good desires; and thou wilt bring the same to good effect!’†
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