Footnote:
The original implies the piercing of a sword, or dagger; as if the selfish spoiler was, as it were, pierced through and stabbed to death by the curses of the people. — Cartwright in loco. The system of speculating in corn, in cruel disregard of the poor, was rebuked by a popular preacher in the latter days of Elizabeth, in the true spirit of Latimer — ‘The poor man must needs sell presently to maintain his family, to pay his rents. And that which he sells the rich cormorant buys that hath money enough lying by him, to hoard it up, that he may sell it dearer after. These buyers commonly dwell in market-towns, and wait to get into their hands all the corn (if it were possible) in the country. Nay — they will not only wait at home, but they will travel abroad into the country to those men, whom they know have great plenty of cord to sell, and will bargain aforehand with them for as much as they can spare, and so will prevent the market. And when they have it in their garners, they make the price at their pleasure. Surely this is a wolf of the soul. Some others will sell at home to their poor neighbours; but they will make them pay for their ease. They shall pay, above the market something; or else they will let them have none. They know the poor man must need have it. He cannot buy it in the market, because he cannot then convey it home; and knowing this his necessity, they will make him pay above all reason. And that also which makes their sin more heinous; if they send any corn to market, they will dress it very clean, and it shall be of their best corn. But if they sell at home, they which buy shall be constrained to take their worst or meanest, and not so well dressed.’ A godly and fruitful sermon, preached at Grantham A.D. 1592, by Francis Trigge.
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