Bridges on Proverbs 15:12
 
 
Charles Bridges on Proverbs 15:12
 
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12. A scorner loveth not one that reproveth him: neither will he go unto the wise.
 
How different from David's spirit, thankful for the “kind smiting of the righteous” (Psalm 141:5); and from the lovely humility of an Apostle, who shewed before the Church his honour and love to his reprover! (Galatians 2:11-14, with 2 Peter 3:15.) Yet he had need to be wise with “the wisdom that is from above” to give reproof aright. So closely does the mixture of our own spirit cleave to every Christian exercise! Not less grace and wisdom does it require, instead of revolting from our reprover, to go unto him, and ask the continuance of his faithful offices. That most sensitive, delicate, and unvarying of all feelings, self-love — has been wounded, and the wound is not easily healed. The scorner has been his own flatterer so long, that he cannot bear to be brought down to his proper level. The truth-telling friend therefore he counts as his enemy. (Galatians 4:15, 16.) He loveth not — yea — he hateth — one that reproveth him,† though before he might have reverenced him. (Mark 6:17-20.) “The Pharisee derided” our Lord with external scorn, when he struck at the right eye, and reproved their hypocrisy.† “Every one that doeth evil hateth the light; neither cometh to the light, lest his deeds should be reproved.” (John 3:20.)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Psalm 141:5
5 ¶ Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. {me; it shall be a...: or, me kindly, and reprove me; let not their precious oil break, etc}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Galatians 2:11-14
11 ¶ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
 
with
2 Peter 3:15
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Galatians 4:15, 16
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. {Where...: or, What was then} 16 Am I therefore become your enemy, because I tell you the truth?
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Chapter 9:8. 1 Kings 21:20; 22:8. Amos 5:10; 7:10-13.
 
 
Proverbs 9:8
8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
 
1 Kings 21:20
20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
 
1 Kings 22:8
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
 
Amos 5:10
10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
 
Amos 7:10-13
10 ¶ Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. 11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. 12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: 13 But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court. {chapel: or, sanctuary} {king's court: Heb. house of the kingdom}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Mark 6:17-20
17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: {a quarrel: or, an inward grudge} 20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. {observed him: or, kept him, or, saved him}
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Luke 16:13, 14. from nostril — contempt shewn by the nostrils — to blow the nose — ‘They blowed their nose at him.’ See Leigh's Critica Sacra, and Parkhurst on
 
 
Luke 16:13, 14
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
John 3:20
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. {reproved: or, discovered}