Bridges on Proverbs 15:29
 
 
Charles Bridges on Proverbs 15:29
 
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29.  The LORD is far from the wicked: but he heareth the prayer of the righteous.
 
Such is the LORD's difference between these two classes! He is equally near to them both in his essence. But in his favor he is far from the wicked, and rejects their prayer. He is near to the righteous, and heareth them. His distance from the wicked is to their hearts’ desire. Yet does he sometimes make them groan, as they will sink hereafter, under its everlasting curse. But who can estimate the grace, that calls these “stout-hearted, that are afar off, to hearken, and brings near righteousness and salvation to them”? Inexpressible must be the guilt of despising such abounding mercy.
But to the righteous, he is most graciously near. He heareth their breath, when there is no voice; their desire and weeping, when there are no words; their stammering, when there is no gift. Wonderful indeed is it, that he should hear such prayers, polluted as they are in their very breath. Yet does our compassionate High Priest wait for these vile offerings at the door of the oracle; and in his golden censer they appear spotless before the throne. For his sake we are not only borne with, but accepted. Our sighs are the breathings of faith. Our broken words his own Spirit has indited. (Romans 8:26, 27.) How then can he turn away from them?
Yet the enemy will suggest the doubt. Does he hear? Well he knows, what a shelter prayer is from his assault; and gladly would he drive us from it. ‘Am I righteous?’ Be it so, that thou art not. But is not thine advocate so? (1 John 2:1.) Then put thy prayer in his hands. Thou canst not doubt his access to God; that the ear, if it be shut to thee, is open to him. “Wouldst thou be spoken for to the king?” (2 Kings 4:13.) Stammer out the prayer to thy Friend — “O LORD, I am oppressed; undertake for me.” ‘It would tire the hands of an angel to write down the pardons that God bestows upon one penitent sinner.’
‘But I see no answer.’ Correct the errors of sense by faith in his word, which declares, whatever appearances may be — He heareth. Judge not by thy feelings or conceptions, but by his own unchangeable word, by the manifestation of his name (Psalm 65:2); that he will refuse thee nothing that is really good; that thou dost obtain, if not what thou desirest, yet what upon the whole is best and fittest for thee. Have patience with God. Dictate nothing. Commit thy will to him. Say not — “I will that thou give me by and by.” (Mark 6:25.) Leave time and all to him. If he does not answer in thy time, he will in his own far better season. (Isaiah 30:18.) He has clearly shewn his Sovereign appointment, that those who pray must wait his time, and his will. (Luke 18:1-7.)
Yet let us look out, and see how our prayers speed. The husbandman looks for his harvest. And when we have sown in a fruitful soil — in the very bosom of God — shall not we look for the return, wait in hope, strengthen our heart in the Divine promises, and never cease to look up, till the answer come down? No prayer will be without God's fruit.
Study the character of God. It is not the judge on his seat; or the king on his throne of state; but the Father in the full flowing of his love. Is not this attraction? In the sharpest trial, not all the world, not all the power of hell, can bar thine access to him. No child runs to his father with such a confidence as thine. Never will he chill the heart, that throws itself upon his love.
Then honour him in this confidence. Shew that you really mean what you say. Bring to him no general petitions (the signs of an heartless frame), but definite objects. Tell him what you want, and all that you want. Shew that prayer is no penance, or irksome endurance, but a pleading exercise; a conscious reality, a living soul speaking to a living God. Prize his presence supremely — the pleasures of the closet above all privileges. No creature, not even the company of Apostles, can compensate for the loss of him. Wrestle in prayer, but sit still in faith. He has bound himself by his own promises. And the fulfillment of them in answer to prayer will quicken confidence and praise.
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Jeremiah 23:24. Acts 17:27, 28.
 

 
Jeremiah 23:24
24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
 
Acts 17:27, 28
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
 
 
Footnote:
Psalm 34:16. Jeremiah 18:17. Amos 9:4.
 

 
Psalm 34:16
16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
 
Jeremiah 18:17
17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
 
Amos 9:4
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
 
 
Footnote:
Isaiah 1:11. Jeremiah 14:12. Ezekiel 8:18.
 

 
Isaiah 1:11
11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. {he goats: Heb. great he goats}
 
Jeremiah 14:12
12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
 
Ezekiel 8:18
18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
 
 
Footnote:
Psalm 34:15. 1 Peter 3:12.
 

 
Psalm 34:15
15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
 
1 Peter 3:12
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. {against: Gr. upon}
 
 
Footnote:
Job 21:14.
 

 
Job 21:14
14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
 
 
Footnote:
Exodus 33:1-7. 1 Samuel 28:6. Hosea 5:15. Micah 3:4.
 

 
Exodus 33:1-7
1 ¶ And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: 2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: 3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. 4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. 5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. 6 And the children of Israel stripped themselves of their ornaments by the mount Horeb. 7 ¶ And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
 
1 Samuel 28:6
6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
 
Hosea 5:15
15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. {acknowledge...: Heb. be guilty}
 
Micah 3:4
4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Psalm 73:27. Matthew 25:41. 2 Thessalonians 1:9.
 

 
Psalm 73:27
27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
 
Matthew 25:41
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 
2 Thessalonians 1:9
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
 
 
Footnote:
Isaiah 46:12, 13.
 

 
Isaiah 46:12, 13
12 Hearken unto me, ye stouthearted, that are far from righteousness: 13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
 
 
Footnote:
Acts 13:38-46.
 

 
Acts 13:38-46
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: 39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. 40 Beware therefore, lest that come upon you, which is spoken of in the prophets; 41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. 42 ¶ And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. {the next...: Gr. in the week between, or, in the sabbath between} 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44 And the next sabbath day came almost the whole city together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
 
 
Footnote:
Psalm 34:18; 145:18, 19.
 

 
Psalm 34:18
18 The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. {unto...: Heb. to the broken of heart} {of a contrite...: Heb. contrite of spirit}
 
Psalm 145:18, 19
18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth. 19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
 
 
Footnote:
Lamentations 3:56.
 

 
Lamentations 3:56
56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry.
 
 
Footnote:
1 Samuel 1:13. Psalm 38:9; Psalm 6:8.
 

 
1 Samuel 1:13
13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
 
Psalm 38:9
9 Lord, all my desire is before thee; and my groaning is not hid from thee.
 
Psalm 6:8
8 ¶ Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
 
 
Footnote:
Isaiah 38:14.
 

 
Isaiah 38:14
14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me. {undertake...: or, ease me}
 
 
Footnote:
Revelation 8:3, 4.
 

 
Revelation 8:3, 4
3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. {offer...: or, add it to the prayers} 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
 
 
Romans 8:26, 27
26 ¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. {because: or, that}
 
 
1 John 2:1
1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
 
 
2 Kings 4:13
13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
 
 
Footnote:
Dr. Bates.
 
 
Psalm 65:2
2 O thou that hearest prayer, unto thee shall all flesh come.
 
 
Mark 6:25
25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
 
 
Isaiah 30:18
18 ¶ And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
 
 
Luke 18:1-7
1 ¶ And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: {in a city: Gr. in a certain city} 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?