Bridges on Proverbs 10:18
 
 
Charles Bridges on Proverbs 10:18
 
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18.  He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
 
Scripture history from the first chapter of fallen man abundantly illustrates this proverb. Cain talking with his brother (Genesis 4:8); Saul plotting against David (1 Samuel 18:21, 22, 29); Joab's treachery to Abner and Amasa (2 Samuel 3:27; 20:9, 10. Compare 13:23, 29; Psalm 5:9; 55:21); the enemies of the Church on the return from Babylon (Ezra 4:1-16, Nehemiah 6:2) — all hid hatred with lying lips. Such was also the smooth tongue of the Herodians (Luke 20:20, 21), and more than all — the deadly kiss of Judas. (Ib. 22:47, 48, with Psalm 55:12-14; 41:9.) So perfectly, yet with the most exquisite sensibility of pain, did our Blessed Lord identify himself with the trials of his people! Closely allied with the hypocrite is the slanderer (Psalm 50:16-20) — both stamped by God with the mark of fools. For of what avail is this mask? Is there not an Eye that looks through, and a Hand that will tear off, the flimsy cover? (Chapter 26:23-28. Compare Psalm 50:21; Luke 12:1, 2.) And if their hatred be vented against the godly, is not the day at hand, when their “rebuke and slander shall be taken away from the earth”? (Isaiah 25:8.)
But is this “root of bitterness” thoroughly mortified in the Christian's heart? Is there no insincerity in our intercourse with those, to whom we feel, if not hatred, at least strong repugnance? In the language of polite courtesy, there is much that is hollow, if not false. Do we really mean what we say? Or rather is not the profession of regard often absolutely contrary to our real feelings? Do we never bring them under ridicule, set them out in an unfavorable light, assert things upon mere suspicion, or attempt to raise our own name upon the ruin of their reputation? In common society, how is it often considered the acme of disappointment, when this conversation flags, or comes to a pause; whereas the reverse ought to be the true subject of regret. This spirit surely in the eyes of God is slander; an offense against the “new commandment of love” — which is the badge of all the disciples of Jesus. (John 13:34, 35.) These noxious humours are the bane of true godliness. They must not only be restrained, but “laid aside,” if ever we would, “as new-born babes, desire the sincere milk of the word, that we may grow thereby.” (1 Peter 2:1, 2. James 1:21.) Lord, purge our hearts from these hateful hidden corruptions; even though it be by “the Spirit of judgment and the Spirit of burning.” (Isaiah 4:4.)
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Genesis 4:8
8 ¶ And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
 
 
1 Samuel 18:21, 22, 29
21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain. 22 And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law. 29 And Saul was yet the more afraid of David; and Saul became David's enemy continually.
 
 
2 Samuel 3:27
27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. {quietly: or, peaceably}
 
2 Samuel 20:9, 10
9 And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. 10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. {struck...: Heb. doubled not his stroke}
 
Compare
2 Samuel 13:23, 29
23 And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons. 29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. {gat...: Heb. rode}
 
Psalm 5:9
9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. {faithfulness: or, stedfastness} {their mouth: Heb. his mouth, that is, the mouth of any of them} {very...: Heb. wickednesses}
 
Psalm 55:21
21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ezra 4:1-16
1 ¶ Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; {the children...: Heb. the sons of the transportation} 2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither. 3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us. 4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building, 5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 ¶ And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem. {Ahasuerus: Heb. Ahashverosh} 7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue. {Bishlam: or, in peace} {companions: Heb. societies} 8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: {scribe: or, secretary} 9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, {companions: Chaldee, societies} 10 And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time. {at such...: Chaldee, Cheeneth} 11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time. 12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. {set up: or, finished} {joined: Chaldee, sewed together} 13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. {pay: Chaldee, give} {revenue: or, strength} 14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; {we have...: Chaldee, we are salted with the salt of the palace} 15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. {moved: Chaldee, made} {within...: Chaldee, in the midst thereof} 16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
 
Nehemiah 6:2.
2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Luke 20:20, 21
20 ¶ And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: {truly: or, of a truth}
 
 
Luke 22:47, 48
47 ¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
 
with
Psalm 55:12-14
12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: 13 But it was thou, a man mine equal, my guide, and mine acquaintance. {mine equal: Heb. according to my rank} 14 We took sweet counsel together, and walked unto the house of God in company. {We...: Heb. Who sweetened counsel}
 
Psalm 41:9
9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. {mine...: Heb. the man of my peace} {lifted...: Heb. magnified}
 
 
Psalm 50:16-20
16 ¶ But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. {hast...: Heb. thy portion was with} 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. {givest: Heb. sendest} 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
 
 
Proverbs 26:23-28
23 ¶ Burning lips and a wicked heart are like a potsherd covered with silver dross. 24 ¶ He that hateth dissembleth with his lips, and layeth up deceit within him; {dissembleth: or, is known} 25 When he speaketh fair, believe him not: for there are seven abominations in his heart. {speaketh...: Heb. maketh his voice gracious} 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. {by...: or, in secret} 27 ¶ Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 ¶ A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
 
Compare
Psalm 50:21;
21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
 
Luke 12:1, 2
1 ¶ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
 
 
Isaiah 25:8
8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
 
 
Footnote:
‘Occasions of evil report can never be wanting to them who seek, or are ready to embrace them. No innocence, no wisdom, can anywise prevent them; and if they be admitted as grounds of defamation, no man's good name can be secure. It is not every possibility, every seeming, every faint show, or glimmering appearance, which sufficeth to ground bad opinion, or reproachful discourse concerning our fellow-creature. The matter should be clear, notorious, and palpable, before we admit a disadvantageous conceit into our head, a distasteful resentment into our heart, a harsh word into our mouth about him . . . . Justice requireth full proof, “Charity thinketh no evil, and believeth all things” for the best. Wisdom is not forward to pronounce before full evidence.’ — Barrow's Sermons.
 
 
John 13:34, 35
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.
 
 
1 Peter 2:1, 2
1 ¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
 
James 1:21
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
 
 
Isaiah 4:4
4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.