Bridges on Proverbs 10:31-32
 
 
Charles Bridges on Proverbs 10:31-32
 
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31.  The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32.  The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. {frowardness: Heb. frowardnesses}
 
Another image (Compare verses 11, 20, 21) of the fruitfulness of a gracious tongue! It bringeth forth wisdom (Psalm 37:30), and that too in the practical exercise of knowing what is acceptable. This gift needs to be deeply pondered, and carefully cultivated (Chapter 15:23; 25:11. Job 6:25), to give it a free scope, while we jealously confine it to its own sphere of influence. There is evidently much diversity of application. The same statement of truth does not suit all. And how — what — when — to whom — to speak — is a matter of great wisdom. (Ecclesiastes 8:5.) Yet this consideration of acceptableness must involve no compromise of principle. Let it be a considerate accommodation of mode to the diversity of tastes; a forbearance with lesser prejudices and constitutional infirmities; avoiding — not all offenses (which faithfulness to our Divine Master forbids), but all needless offenses; all uncalled-for occasions of design and irritation. “The meekness of wisdom” (James 3:13) should be clearly manifested in Christian faithfulness. Thus Gideon melted the frowardness of the men of Ephraim. (Judges 8:2, 3.) Abigail restrained David's hands from blood. (1 Samuel 25:23-33.) Daniel stood fearless before the mighty-monarch of Babylon. (Daniel 4:27.) Their lips knew what was acceptable, and their God honoured them.
But most of all — let the Minister of God study to clothe his most unpalatable message in an acceptable garb. Let him mold it in all the sweetness of persuasion (2 Corinthians 5:11, 20), compassion (Romans 9:1-3. 2 Corinthians 2:4), and sympathy. (Titus 3:2, 3. 2 Corinthians 11:29.) With what parental earnestness does the ‘Preacher of Jerusalem,’ in his introductory chapters, allure us to Wisdom's voice and instruction! Yet were his “acceptable words upright, even words of truth.” (Ecclesiastes 12:10.) And thus must “the priest's lips keep knowledge,” if he would have his people “seek the law at his mouth, as the messenger of the LORD of Hosts.” (Malachi 2:7.) He must discriminate his statements, without diluting them. The “truth is to be proclaimed upon the housetop” to the multitude. But it is to be refrained from ungodly scorners. (Matthew 10:27, with 7:6.) Always must he gain his people's ears, that he may win their hearts.
The froward tongue, pouring forth its own frowardness, provokes its own ruin. It shall be cut out. (Chapter 8:13; 18:7. Psalm 12:3; 52:1-5; 120:3, 4. Numbers 16:1-33.) O my God, what do I owe thee for the bridle of discipline, that restrains me from self-destruction!
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Proverbs 10:11, 20, 21
11 ¶ The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 20 ¶ The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. {of wisdom: Heb. of heart}
 
 
Psalm 37:30
30 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
 
 
Proverbs 15:23
23 ¶ A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! {due...: Heb. his season}
 
Proverbs 25:11
11 ¶ A word fitly spoken is like apples of gold in pictures of silver. {fitly...: Heb. spoken upon his wheels}
 
Job 6:25
25 How forcible are right words! but what doth your arguing reprove?
 
 
Ecclesiastes 8:5
5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. {shall...: Heb. shall know}
 
 
James 3:13
13 ¶ Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
 
 
Judges 8:2, 3
2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that. {anger: Heb. spirit}
 
 
1 Samuel 25:23-33
23 And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground, 24 And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid. {audience: Heb. ears} 25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. {regard: Heb. lay it to his heart} {Nabal: that is, Fool} 26 Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal. {avenging...: Heb. saving thyself} 27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord. {blessing: or, present} {follow...: Heb. walk at the feet of, etc} 28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days. 29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. {as out...: Heb. in the midst of the bought of a sling} 30 And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel; 31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid. {no grief: Heb. no staggering, or, stumbling} 32 ¶ And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: 33 And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Daniel 4:27
27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. {a lengthening...: or, an healing of thine error}
 
 
2 Corinthians 5:11, 20
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
 
 
Romans 9:1-3
1 ¶ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: {accursed: or, separated}
 
2 Corinthians 2:4
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
 
 
Titus 3:2, 3
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
 
2 Corinthians 11:29
29 Who is weak, and I am not weak? who is offended, and I burn not?
 
 
Ecclesiastes 12:10
10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. {acceptable...: Heb. words of delight}
 
 
Malachi 2:7
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
 
 
Matthew 10:27
27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
 
with
Matthew 7:6
3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
 
 
Proverbs 8:13
13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
 
Proverbs 18:7
7 A fool's mouth is his destruction, and his lips are the snare of his soul.
 
Psalm 12:3
3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: {proud: Heb. great}
 
Psalm 52:1-5
1 ¶ {To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.} Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. {Maschil: or, of instruction} 2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. {O thou...: or, and the deceitful tongue} 5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. {destroy...: Heb. beat thee down}
 
Psalm 120:3, 4
3 What shall be given unto thee? or what shall be done unto thee, thou false tongue? {What shall be given...: or, What shall the deceitful tongue give unto thee? or, what shall is profit thee?} {done: Heb. added} 4 Sharp arrows of the mighty, with coals of juniper. {Sharp...: or, It is as the sharp arrows of the mighty man, with coals of juniper}
 
Numbers 16:1-33
1 ¶ Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD? {Ye take...: Heb. It is much for you} 4 And when Moses heard it, he fell upon his face: 5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him. 6 This do; Take you censers, Korah, and all his company; 7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. 8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi: 9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? 10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? 11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him? 12 ¶ And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: 13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? 14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. {put...: Heb. bore out} 15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. 16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow: 17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer. 18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron. 19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation. 20 And the LORD spake unto Moses and unto Aaron, saying, 21 Separate yourselves from among this congregation, that I may consume them in a moment. 22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? 23 ¶ And the LORD spake unto Moses, saying, 24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. 25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. 27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. 28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind. 29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me. {the common...: Heb. as every man dieth} 30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. {make...: Heb. create a creature} 31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: 32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. 33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.