Bridges on Proverbs 13:19
 
 
Charles Bridges on Proverbs 13:19
 
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19.  The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
 
This must be limited to “the desire of the righteous.” As that is “only good,” it “will be granted” (Chapter 11:23; 10:24); and the accomplishment is sweet to the soul. Infinitely sweeter will be the full, the eternal, accomplishment — “I shall be satisfied, when I awake, with thy likeness.” (Psalm 17:15.)
May not all enjoy this sweetness? All might, but all will not, be happy. The object is so revolting to the “enmity of the carnal mind.” Perhaps those, who have been early trained in the ways of God cannot experimentally estimate the bitterness of this enmity. But what can give a more awful view of this principle than the truth, that what is abomination to God to see, is abomination to the fool to depart from! (Chapter 15:21.) A striking figure of heaven and hell, in full contrast; with the great gulf that is fixed between them! Holiness makes heaven; sin makes hell. See then for which place the ungodly are fitting. Hatred of holiness is meetness for hell. Oh! what a mighty change must that be that can slay the enmity, and make it to the soul an abomination to commit evil, as it now is to depart from it!
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
 

 
Proverbs 13:12
12 ¶ Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
 
 
Proverbs 11:23
23 ¶ The desire of the righteous is only good: but the expectation of the wicked is wrath.
 
Proverbs 10:24
24 ¶ The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
 
 
Psalm 17:15
15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
 
 
Proverbs 15:21
21 ¶ Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. {destitute...: Heb. void of heart}