Footnote:
Bochart conceives the allusion to be the valley – Jeremiah 31:40 – where probably the dead bodies of the criminals were sent. At all events the denial of the rites of burial was one of the severest marks of divine chastisement. Compare Jeremiah 7:33; 22:18, 19. The Heathens felt this deprivation to be a special affliction. Homer represents the dying Hector, as entreating Achilles not to give his body to be torn by his Grecian dogs, but restore it to his parents for burial. Lib. XI. 337-343. Virgil also represents Palinurus as begging AEneas either to throw the earth himself upon his body, or to carry it with him through the water, rather than expose it to the birds of prey. – AEn. VI. 363-371.
Jeremiah 31:40
40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Compare
Jeremiah 7:33
33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
Compare
Jeremiah 22:18, 19
18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
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