Bridges on Proverbs 30:29-31
 
 
Charles Bridges on Proverbs 30:29-31
 
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29.  There be three things which go well, yea, four are comely in going: 30.  A lion which is strongest among beasts, and turneth not away for any; 31.  A greyhound; an he goat also; and a king, against whom there is no rising up. {greyhound: or, horse: Heb. girt in the loins}
 
Agur naturally lingers upon this vast field of natural wonders: such a splendid exhibition of the divine perfections! the source of so much light to the world, before the Book of Revelation was fully opened. (Job 12:7-10.) After having mentioned some striking instances of wisdom, he now singles out a few objects which appeared to him remarkable for their comeliness in going — the firm and stately walk of the lion, fearless and proud, not turning away for any; the graceful form, and the elegant and swift movements, of the greyhound; the he-goat at the head of the flock, as their guide and protector; and the majesty of the king, inspiring all who approach him with reverence for his authority, and not suffering any rising up against the exercise of his power. (Ecclesiastes 8:2-4.) From all these many practical lessons may be learned by the man, “who will be wise, and observe these things.”
Let us have regard, not only to the various duties of the Christian life, but also to the manner and spirit of their performance. Cultivate not only the integrity, but the comeliness of the Christian character — “the beauty” and uniformity “of holiness;” that there be nothing misshapen or distorted; that there be just proportion in all the parts and features. Christians should be attractive and engaging by the courtesy of their general demeanor. It is not enough to observe “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure.” But “whatsoever things are lovely, whatsoever things are of good report, think on these things.” (Philippians 4:8.) Any manifest want of comeliness in our going repels the world from the gospel of Christ. ‘If we desire to reign in heaven, we must present ourselves there with this beautiful crown, from whence radiate all kinds of virtue and praise.’
Nor let us forget to imitate the features of this comeliness here portrayed; to be fearless as the lion when pursuing the path of duty, not turning away from any (see Nehemiah 6:3, 11); to desire the eager spring of the greyhound in our heavenly course; to be useful as the he-goat, as the leader of a godly band; and to maintain our proper authority in any place of trust, as parents or guardians of families; and not to allow any rising up against it.
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Job 12:7-10
7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. 9 Who knoweth not in all these that the hand of the LORD hath wrought this? 10 In whose hand is the soul of every living thing, and the breath of all mankind. {soul: or, life} {all...: Heb. all flesh of man}
 
 
Footnote:
See Homer's fine description, Il. M. 299.
 
 
Footnote:
This name is, as Mr. Holden remarks, ‘of doubtful import.’ The Hebrew is ‘girt in the loins’ – a general phrase – admitting of a great variety of conjecture; so that Poole (Synopsis) considers him to be wisest, ‘who confesses he knows not what it is.’ Our translation is however as well supported as any other. Some conceive it to be a leopard. And perhaps this conjecture, combined with the lion and the he-goat, has given rise to the absurd ideality of some Rabbinical and Romanist expositors (not wholly discountenanced by more respectable names), who consider these four creatures to be prophetical of the four great monarchies. Daniel 8. The reader may readily conceive the extent of fancy requisite to maintain this interpretation.
 

 
Daniel 8.
1 ¶ In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. 2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai. 3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. {the other: Heb. the second} 4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. 5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. {touched...: or, none touched him in the earth} {a notable...: Heb. a horn of sight} 6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. 7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. 8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. 9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. 10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. {to the host: or, against the host} 11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. {to: or, against} {by him: or, from him} 12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. {an host...: or, the host was given over for the transgression against the daily sacrifice} 13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? {that...: or, the numberer of secrets, or, the wonderful numberer: Heb. Palmoni} {of...: or, making desolate} 14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. {days: Heb. evening morning} {cleansed: Heb. justified} 15 ¶ And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. 16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. 17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. 18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. {set...: Heb. made me stand upon my standing} 19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. 20 The ram which thou sawest having two horns are the kings of Media and Persia. 21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. 22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. 23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. {are...: Heb. are accomplished} 24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. {holy...: Heb. people of the holy ones} 25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. {peace: or, prosperity} 26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days. 27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ecclesiastes 8:2-4
2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou?
 
 
Philippians 4:8
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. {honest: or, venerable}
 
 
Footnote:
Dallè on Philippians 4:8.
 

 
Philippians 4:8
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if
 
 
Nehemiah 6:3, 11
3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you? 11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.