Bridges on Proverbs 30:24-28
 
 
Charles Bridges on Proverbs 30:24-28
 
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24.  There be four things which are little upon the earth, but they are exceeding wise: {exceeding...: Heb. wise, made wise} 25.  The ants are a people not strong, yet they prepare their meat in the summer; 26.  The conies are but a feeble folk, yet make they their houses in the rocks; 27.  The locusts have no king, yet go they forth all of them by bands; {by...: Heb. gathered together} 28.  The spider taketh hold with her hands, and is in kings' palaces.
 
The mind of man spreads over the length and breadth of creation, and draws instruction from every part of the universe presented to his senses. Everywhere God teaches us by his works as well as by his word; by his works, small as well as great. He instructed Job by Behemoth and Leviathan. (Job 40. 41.) Here he instructs us by the ants and the conies. And indeed in the minute creation his splendor shines as gloriously as in the more majestic. ‘At one end’ (of the scale) (as Dr. Paley finely draws the contrast) ‘we see an intelligent power arraying planetary systems; fixing, for instance, the trajectory of Saturn, or constructing a ring of two hundred thousand miles diameter to surround his body, and be suspended like a magnificent arch over the head of his inhabitants; and at the other, bending a hooked tooth, concerting and providing an appropriate mechanism for the clasping and re-clasping of the filaments of the feathers of the hummingbird.’
Agur had before mentioned four things that seemed great, but were really despicable. Here he produces four things little upon the earth, but exceeding wise. Therefore despise them not for their littleness: but admire the wonder-working hand which hath furnished these little creatures with such sufficient means of provision, defense, and safety. As has been beautifully remarked — ‘God reigns in a community of ants and ichneumons as visibly as among living men or mighty seraphim.’ Truly nothing was made for nought. The world of instinct shews that which will put to blush our higher world of reason. Yes, — these four remarkable instances of Almighty skill, the natures and habits of these four little animals, teach many useful and important lessons, to which the greatest philosopher might attend with profit, and “he that hath ears to hear may hear” words of suitable wisdom, rebuke, direction and encouragement for himself.
‘Industry is commended to us by all sorts of examples, deserving our regard and imitation. All nature is a copy thereof, and the whole world a glass, wherein we may behold this duty represented to us. Every creature about us is incessantly working toward the ends for which it was designed; indefatigably exercising the powers with which it is endued; diligently observing the laws of its creation.’ The ants have already brought the lesson before us (Chapter 6:6-8) — a people not strong; indeed so weak, that thousands are crushed by one tread of the foot; yet wise in preparing their meat in the summer. A quickening sermon do these little insects preach to us! They make preparation for the coming winter. What must be the thoughtlessness of making no provision for the coming eternity! whiling away life in inactivity, as if there was no work for God, for the soul, or for eternity! Shall not we learn to be wise betimes; to improve the present moment of salvation; not to wait for the winter — the verge of life, when that grace, offered now, shall be offered no more? Sinner! if all be lost by thy indolence, wilt not thou be the great loser? What else hast thou to do but to prepare for eternity? What hope canst thou have of heaven at the last, if thou hast never seriously thought of heaven before? Oh! — ere it be too late, throw thyself at his feet whose heart overflows with love. If thou art ready, “all things are ready.” Exclusion is with thyself, not with thy Savior.
The ants are a people not strong. Yet — apart from their wisdom — what people more diligent, more persevering, or more effective? Indeed the union of so many noble qualities in so small a corpuscle is one of the most remarkable phenomena in the works of nature. Weakness, then, is no excuse for indolence, no occasion of despondency. Is it not rather the cheering exercise of faith? (2 Corinthians 12:9, 10.) “The worm shall thresh the mountains.” (Isaiah 41:15.) To the diligent “laborer shall be given the meat that endureth to everlasting life.” (John 6:27.) “Working out his salvation in helpless dependence,” his “labor shall not be in vain in the Lord.”
As the ants prepare their meat, so do the conies their refuge. Feeble folk as they are, they secure themselves from impending danger by making their houses in the holes of inaccessible rocks. Thus what they want in strength they make up in wisdom. Not less feeble are we; not less exposed to assault. And is not our refuge, like theirs, “the munitions of rocks”? (Isaiah 33:16.) Are we then, like them, making our house, our home, there? in the foresight of evil hiding ourselves? abiding in our shelter in conscious security? (Chapter 22:3.)
Observe again the instinct of the locusts. Some insects, like the bee, are under monarchical government. But the locusts have no king. Yet how wonderful is their order, going forth all of them by bands; like an army with unbroken ranks, and under the strictest discipline! Jerome mentions what he had lately seen — ‘When the swarms of locusts came, and filled the lower region of the air, they flew in such order, by the divine appointment, and kept their places as exactly, as when several tiles or party-colored stones are skillfully placed in a pavement, so as not to be an hair's-breadth out of their several ranks.’ Do not these little insects read to us a lesson on the importance of unity and unanimous movement? Here is not an ungoverned, disorderly multitude flying in different directions. But all go forth by bands. All keep their ranks. Many professors, instead of going by bands, prefer an individual course. They belong to no cohort. They are under no discipline. This unsettled principle can never issue in a Christian steadfastness. Unity, not diversity, brings “the good thing of the heart established with grace.” (Hebrews 13:9.) The strength of the Church is — not as an army of irregular soldiers, a regiment in loose disorder, unconnected with each other; but when she goeth forth by bands, united, concentrated, well disciplined, every officer at his post, every soldier in his ranks, each under rule, helpful to each other and to their great cause! (Numbers 2.) “When shall it once be.” Lord, heal our unhappy divisions. Unite our energies ‘in one holy bond of Truth and Peace, of Faith and Charity.’
And what lessons does the spider teach, of ingenuity, patience, and untiring labor and perseverance! ‘Its claws or spinning-organs serve both as hands and eyes to the animal.’ She forms her web against the walls, as if she took hold of them with her hands. She frames her fine-spun house with such exactness of proportion, as if conversant with mathematical rule. She steals her way alike into the cottage of the poor and king's palaces; as if God would instruct even the great ones of the earth by this pattern of diligence. Such assiduity; such “diligence” in the work of our high calling, if it shall not bring us into the king's palaces (Chapter 22:29), will ensure the full reward of the man, whom the Great “King delighteth to honor.”
The general lesson to learn from these diminutive teachers is the importance of acting wisely according to the principles of our nature as the best means to secure the greatest quantum of happiness of which they are capable. God has provided happiness for every nature, and for each its own happiness. In more particular detail how many of us stand condemned by the sermons of these little insects! Let us not be too proud to learn, or too careless to attend to the humbling but most valuable lessons taught in this school of instruction: “A wise man will hear, and will increase learning.” (Chapter 1:5.)
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
The stupid beasts reprove our ingratitude (Isaiah 1:3.) The fowls of the air, our inattention (Jeremiah 8:7); our unbelieving carefulness (Matthew 6:26); and anxious fears (Ib. 10:29-31.)
 

 
Isaiah 1:3
3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
 
Jeremiah 8:7
7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
 
Matthew 6:26
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
 
Matthew 10:29-31
29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. {farthing: it is in value halfpenny farthing in the original, as being the tenth part of the Roman penny} 30 But the very hairs of your head are all numbered. 31 Fear ye not therefore, ye are of more value than many sparrows.
 
 
Job 40.
1 ¶ Moreover the LORD answered Job, and said, 2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. 3 Then Job answered the LORD, and said, 4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. 5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. 6 ¶ Then answered the LORD unto Job out of the whirlwind, and said, 7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. 8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? 9 Hast thou an arm like God? or canst thou thunder with a voice like him? 10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty. 11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. 12 Look on every one that is proud, and bring him low; and tread down the wicked in their place. 13 Hide them in the dust together; and bind their faces in secret. 14 Then will I also confess unto thee that thine own right hand can save thee. 15 ¶ Behold now behemoth, which I made with thee; he eateth grass as an ox. {behemoth: probably an extinct animal of some kind} 16 Lo now, his strength is in his loins, and his force is in the navel of his belly. 17 He moveth his tail like a cedar: the sinews of his stones are wrapped together. {He...: or, He setteth up} 18 His bones are as strong pieces of brass; his bones are like bars of iron. 19 He is the chief of the ways of God: he that made him can make his sword to approach unto him. 20 Surely the mountains bring him forth food, where all the beasts of the field play. 21 He lieth under the shady trees, in the covert of the reed, and fens. 22 The shady trees cover him with their shadow; the willows of the brook compass him about. 23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. {he drinketh up: Heb. he oppresseth} 24 He taketh it with his eyes: his nose pierceth through snares. {He...: or, Will any take him in his sight, or, bore his nose with a gin?}
 
Job 41.
1 ¶ Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? {leviathan: probably an extinct animal of some kind} {which...: Heb. which thou drownest?} 2 Canst thou put an hook into his nose? or bore his jaw through with a thorn? 3 Will he make many supplications unto thee? will he speak soft words unto thee? 4 Will he make a covenant with thee? wilt thou take him for a servant for ever? 5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? 6 Shall the companions make a banquet of him? shall they part him among the merchants? 7 Canst thou fill his skin with barbed irons? or his head with fish spears? 8 Lay thine hand upon him, remember the battle, do no more. 9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? 10 None is so fierce that dare stir him up: who then is able to stand before me? 11 ¶ Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. 12 I will not conceal his parts, nor his power, nor his comely proportion. 13 Who can discover the face of his garment? or who can come to him with his double bridle? {with: or, within} 14 Who can open the doors of his face? his teeth are terrible round about. 15 His scales are his pride, shut up together as with a close seal. {scales: Heb. strong pieces of shields} 16 One is so near to another, that no air can come between them. 17 They are joined one to another, they stick together, that they cannot be sundered. 18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning. 19 Out of his mouth go burning lamps, and sparks of fire leap out. 20 Out of his nostrils goeth smoke, as out of a seething pot or caldron. 21 His breath kindleth coals, and a flame goeth out of his mouth. 22 In his neck remaineth strength, and sorrow is turned into joy before him. {is turned into joy: Heb. rejoiceth} 23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved. {flakes: Heb. fallings} 24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. 25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. 26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon. {habergeon: or, breastplate} 27 He esteemeth iron as straw, and brass as rotten wood. 28 The arrow cannot make him flee: slingstones are turned with him into stubble. 29 Darts are counted as stubble: he laugheth at the shaking of a spear. 30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire. {Sharp stones: Heb. Sharp pieces of potsherd} 31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment. 32 He maketh a path to shine after him; one would think the deep to be hoary. 33 Upon earth there is not his like, who is made without fear. {is made without fear: or, behave themselves without fear} 34 He beholdeth all high things: he is a king over all the children of pride.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Natural Theology. Conclusion.
 
 
Footnote:
McCheyne's Life, p. 34.
 
 
Footnote:
Barrow's Sermon on Industry.
 
 
Proverbs 6:6-8
6 ¶ Go to the ant, thou sluggard; consider her ways, and be wise: 7 Which having no guide, overseer, or ruler, 8 Provideth her meat in the summer, and gathereth her food in the harvest.
 
 
Footnote:
The term – nation or people – is applied to the animal creation, Joel 1:6; 2:2. This is a frequent classical allusion. Homer spoke of a nation of bees (Ib. B. 1. 87); of hogs (S 73); Virgil of fishes, Geor. iv. 430.
 

 
Joel 1:6
6 For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
 
Joel 2:2
2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. {of many...: Heb. of generation and generation}
 
 
Footnote:
Luke 14:16-24. John 6:37.
 

 
Luke 14:16-24
16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.
 
John 6:37
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
 
 
Footnote:
Paxton's Natural History of the Scripture, p. 97.
 
 
2 Corinthians 12:9, 10
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
 
 
Isaiah 41:15
15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. {teeth: Heb. mouths}
 
 
John 6:27
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. {Labour not: or, Work not}
 
 
Footnote:
Philippians 2:12, 13. 1 Corinthians 15:58. Chrysostom ingeniously remarks upon the wonders of divine wisdom, in inspiring so minute a body with such a perpetual desire for labor; teaching us so strongly the lesson, not to affect softness and delicacy, or to fly from toil and labor. He adds – that the wise man, sending us to learn of these little creatures, is just as we should in our families put to shame the disobedience of the elder children, by pointing to the little ones – Behold one much younger and smaller than yourself; yet how pliable and ready he is to do as he is bid!' Hom. xii. Ad Pop. Antioch.
 

 
Philippians 2:12, 13
12 ¶ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.
 
1 Corinthians 15:58
58 ¶ Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
 
 
Footnote:
Psalm 104:18. There is much difficulty in determining this animal, which was reckoned among the unclean (Leviticus 11:55. Deuteronomy 14:7.) Dr. Shaw (with whom Parkhurst agrees) considers it to be ‘the Daman of Mount Libanus, though common in other parts of Syria and Palestine, of the rabbit size and form. As its usual residence and refuge is in the holes and clefts of the rocks, we have so far a presumptive evidence, that this creature may be the coney of the Scriptures.’ Travels, vol. ii. 160, 161. Mr. Bruce strongly confirms this account from his own observation – adding – ‘He is above all other animals so much attached to the rock, that I never once saw him on the ground, and from among large stones in the mouth of caves, where is his constant residence. He is in Judaea, Palestine, and Arabia, and consequently must have been known to Solomon.’ See his Travels, v. pp. 139-147.
 
‘Gaudet in effossis habitare caniculus antris.’
 
Mart. Epig. Lib. xiii. Ep. 58.
 

 
Psalm 104:18
18 The high hills are a refuge for the wild goats; and the rocks for the conies.
 
Leviticus 11:5
5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 
Deuteronomy 14:7
7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Isaiah 33:16
16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. {high: Heb. heights, or, high places}
 
 
Proverbs 22:3
3 ¶ A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
 
 
Footnote:
See the picture, Joel 2:7, 8, 25.
 

 
Joel 2:7, 8, 25
7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: 8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded. {sword: or, dart} 25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
 
 
Footnote:
Quoted by Lowth on Joel, ut supra. The mystical locusts have a king. Compare Revelation 9:3-11.
 

 
Revelation 9:3-11
3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. 7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. 8 And they had hair as the hair of women, and their teeth were as the teeth of lions. 9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. 11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. {Apollyon: that is to say, A destroyer}
 
 
Hebrews 13:9
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
 
 
Numbers 2.
1 ¶ And Jehovah spake unto Moses and unto Aaron, saying, 2 The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers' houses: over against the tent of meeting shall they encamp round about. 3 ¶ And those that encamp on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts: and the prince of the children of Judah shall be Nahshon the son of Amminadab. 4 And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred. 5 And those that encamp next unto him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar. 6 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred. 7 And the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon. 8 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred. 9 All that were numbered of the camp of Judah were a hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts. They shall set forth first. 10 On the south side shall be the standard of the camp of Reuben according to their hosts: and the prince of the children of Reuben shall be Elizur the son of Shedeur. 11 And his host, and those that were numbered thereof, were forty and six thousand and five hundred. 12 And those that encamp next unto him shall be the tribe of Simeon: and the prince of the children of Simeon shall be Shelumiel the son of Zurishaddai. 13 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred. 14 And the tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of {1} Reuel. {1) In Nu 1:14 Deuel} 15 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty. 16 All that were numbered of the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts. And they shall set forth second. 17 Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps: as they encamp, so shall they set forward, every man in his place, by their standards. 18 On the west side shall be the standard of the camp of Ephraim according to their hosts: and the prince of the children of Ephraim shall be Elishama the son of Ammihud. 19 And his host, and those that were numbered of them, were forty thousand and five hundred. 20 And next unto him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur. 21 And his host, and those that were numbered of them, were thirty and two thousand and two hundred. 22 And the tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni. 23 And his host, and those that were numbered of them, were thirty and five thousand and four hundred. 24 All that were numbered of the camp of Ephraim were a hundred thousand and eight thousand and a hundred, according to their hosts. And they shall set forth third. 25 On the north side shall be the standard of the camp of Dan according to their hosts: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai. 26 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred. 27 And those that encamp next unto him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran. 28 And his host, and those that were numbered of them, were forty and one thousand and five hundred. 29 And the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan. 30 And his host, and those that were numbered of them, were fifty and three thousand and four hundred. 31 All that were numbered of the camp of Dan were a hundred thousand and fifty and seven thousand and six hundred. They shall set forth hindmost by their standards. 32 These are they that were numbered of the children of Israel by their fathers' houses: all that were numbered of the camps according to their hosts were six hundred thousand and three thousand and five hundred and fifty. 33 But the Levites were not numbered among the children of Israel; as Jehovah commanded Moses. 34 Thus did the children of Israel; according to all that Jehovah commanded Moses, so they encamped by their standards, and so they set forward, every one by their families, according to their fathers' houses.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Footnote:
Prayer for Unity in the Service of Accession – a most suitable and spiritual pleading with the God of Peace.
 
 
Footnote:
Kirby's Bridgewater Treatise, vol. ii. 186.
 
 
Footnote:
‘Who made the spiders parallels design,
Sure as Demoivre, without rule or line.’ – Pope.
 
 
Proverbs 22:29
29 ¶ Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. {mean...: Heb. obscure men}
 
 
Footnote:
Interpreter expounded this figure to Christiana; that, as the venomous spider hung by her hands by the wall; so, how full of the venom of sin soever we be, ‘yet we may by the hand of faith lay hold of, and dwell in the best room, that belongs to the King's house above.’ – Pilg. Prog. part ii. Important as this truth doubtless is; yet our inimitable allegorist we judge to have here pressed his imagination beyond due bounds. Accommodation may admit of far greater latitude than exposition; though even in this department – as the Writer would desire to remember for himself – a sober discipline must be exercised.
 
 
Proverbs 1:5
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: